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Category Archives: Christian

There is another Court

On New Year’s Day 2008, in the aftermath of a hotly-contested general election that pitted Raila Odinga against incumbent President Mwai Kibaki,  Kalenjin attackers bore down on the Kenya Assemblies of God church in Kiambaa, where around 200 Kikuyus were sheltering from what they knew to be imminent attack. Inside the church people silently prayed, their fervent yet unspoken pleas in awful contrast to their attackers’ hostile war songs. The Guardian reported that paraffin-soaked mattresses were pushed through the windows and used to block the door, and then matches were thrown in.

30-50 Kenyans died in the fire that day, many of them children.

On 28th January 2008, in an appalling parallel, a group of Kikuyu attackers surrounded Bernard Ndege’s house in Naivasha. He too pleaded – with his attackers. But instead of a response he heard one of them ask another to bring a can of petrol, which they poured around his house. The same man then asked for a matchbox and set Bernard’s house on fire, killing Bernard’s two wives – one of whom was pregnant – his eight children, and 9 other people.

In total, around 1,200 Kenyans were murdered in the violence that followed the disputed 2007 elections. The violence led to the trial in the International Criminal Court (ICC) of President Uhuru Kenyatta, Deputy President William Ruto, and radio journalist Joshua Sang. Proceedings began on 10th September 2013, over 5 years after the violence occurred.

On 5th December 2014, prosecutors at the ICC withdrew charges of crimes against humanity against President Uhuru Kenyatta. Then two days ago, on 5th April 2016, the Trial Chamber of the ICC dismissed charges against William Ruto and Joshua Sang. Judge Eboe-Osuji wrote as part of his verdict: “The proceedings are declared a mis-trial due to a troubling incidence of witness interference and intolerable political meddling.”

Shall the mistrial at the ICC and the inability of that Court to successfully prosecute anybody be the end of the matter? Shall this violence go unpunished? Are the lives of 1,200 Kenyans as nothing? Is the agony and pain of the bereaved and of our IDP’s as nothing to God? Nay.

In I John 2:1, Scripture calls Christ our Advocate, promising that if we sin, we have an Advocate with the Father. In referring to Christ as our Advocate, the Bible implies that quite apart from our High Court, our Court of Appeal, or our the Supreme Court – courts that together comprise the corrupted justice system of our nation –quite apart from even the International Criminal Court, there is another Court. Further evidence of the existence of this Court is found in the Book of Hebrews, in which it is written that it is appointed to men once to die, but after this the judgement. Judgement implies the fair consideration of a person’s actions and intents. Judgement implies the presence of a Judge. And finally, judgement implies a verdict.

There is indeed another Court, and the presiding Judge of that Court cannot be met at a petrol station to be suborned with US dollars. This presiding Judge does not have a bank account. He cannot be offered a 10,000 acre farm, for heaven is His throne, the earth is His footstool. And who has instructed Him, and taught Him in the path of judgment, and taught Him knowledge, and shewed to Him the way of understanding? Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance. He is incorruptible, and He has said “My counsel shall stand, and I shall do all My pleasure.”

There is indeed another Court, and the presiding Judge of that Court is all-knowing. There is no creature that is not manifest in His sight, and all things are naked and opened unto the eyes of Him with whom we have to do.

There is another Court, and before that Court all stand as equals. The witness will have his own case to answer. The compromised witness will have to answer for being compromised. The assassin will have to answer for the assassination of witnesses. The assassin’s sponsor will have to answer for the life of the assassinated. In that great Court witnesses cannot be compromised or assassinated. Assassinated witnesses are available to give testimony before the Judge. Compromised witnesses are available to give testimony also. No, in this Court, witnesses cannot be bribed or assassinated.

After the first recorded murder in human history that Court sat. And the Judge said to Cain “What hast thou done? The voice of thy brother’s blood crieth unto Me from the ground.” Does the blood of the 1,200 slain after in 2007-8 lie silent in the dust? Nay, for the immutability of the Judge teaches us that He yet hears the anguished cries of innocent blood. And He will certainly demand a hearing.

There is another Court.

 
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Posted by on April 11, 2016 in Christian, Politics, Uncategorized

 

Christians in a troubled land

 

 

Folks,

Things are not good. A potent mix of Jubilee-ism vs CORD-ism (the collective term for which is tribalism), Jubilee’s incompetence, Raila Odinga’s irresponsible rallies, and recent events in Mpeketoni together mean that this country is at a dangerous point in its history. The nation is headed towards calamity, and we ourselves with it.

As Christians, we need to pray for this country now, more than at any time since 2007-08. We may not be in positions of power and influence. We may not hold cabinet positions. But we do know God – or we claim to. We claim that when we pray, He hears us and He answers.

In fact, we might say, we are praying. We are praying every Sunday in our churches for God to help this nation. Yet each week the country gets progressively worse.

Friends, this might come as news to some of us, but clearly, God is not listening. We should by now have discovered by long and painful experience that God is not hearing our prayers. We can’t say God is hearing and yet there was Westgate. We can’t say He is answering when after Westgate there was Thika Superhighway, when after Thika Superhighway there was Gikomba, and when after Gikomba, there was Mpeketoni.

We need to understand that He is not listening.

And then we need to ask ourselves why.

To my way of seeing it, it is no wonder that God is not moving when we pray, because when we pray we pray whilst harbouring (even nursing) biases within ourselves. Far too often, when a minister, a bishop, a well-meaning father or a concerned mother says “Let us pray for this country”, what he/she really means is “Let us pray for those areas in this country with whom we are politically aligned, and the people therefrom. The rest don’t matter.”

Friends, we cannot hate Kikuyus and pray for Kenya and be heard, because Kikuyus are also Kenyans. We cannot hate Luos and pray for Kenya and be heard, simply because Luos are also Kenyans. We must understand that our fate is tied in with each other’s fate. If we live, love and work in the same country, then we have one fate. Your fate is mine, and mine is yours, because we live in this one country. Nothing would prove this more emphatically than a civil war where we all would suffer horribly, as we shall see below… but we shall come to that.

God says in Ezekiel:

“And I sought for a man among them, that should make up the hedge, and stand in the gap before Me for the land, that I should not destroy it: but I found none.”

God searched for just one man who could stand in the gap for an entire land and couldn’t find him. It would appear that He is still searching, and that is why though we pray every Sunday, the bombs keep going off, the corruption continues, and the country continues to deteriorate.

 Do we think that God hates Kikuyus? Might He hate Kalenjins? Might He hate Kambas? Might He hate Luos? If He does, then let us continue praying the same prayers, and thereafter expect the same results (or lack thereof). But if, perhaps, we are accommodating within ourselves biases that God Himself does not have; if He is as much a Father to “them” as He  is to “us”; if He cares about “them” as much as He cares about “us”, then we need to repent. Not them. Until we become aware that the problems Kenya has, we as Christians are harbouring these same problems in our own hearts, we can’t even start with God. We should cease to pray for Kenya. It would behoove us, rather, to pray for ourselves. We need to apologize to God for hating our brothers and sisters that He Himself made and whose welfare He is concerned about. We need to pray for ourselves until we are at a point where we can entreat God for every county in this nation with little variance in concern. Strangely, in praying for ourselves, we shall find that we have managed to pray for Kenya. Then God can begin to move.

 As we pray, we need to ask God to give us a love for this whole nation and all of its people whether or not they even agree with us. Whether or not they agree with us? Yes. You see, up to now while we were hating our countrymen, God has still loved us, even when His point of view and ours have differed. If we claim to be His children, we need to extend that same kind of tolerance and patience to our own countrymen, no matter where they’re from.

 I will end with a word of warning from one Kariuki Gachoki that came to my attention on Facebook. It succinctly captures the consequences of continuing along the path we are going.

 “RWANDA IN THE MAKING

Let me dissect for you the chronology of ‘Rwanda in the making’.

When the first cannon is fired, you will celebrate and bay for ‘their’ blood. Reports will start trickling in that some enemies have been killed in Coast, Rift Valley and the shanties in Nairobi. This will turn your celebration into a frenzy.

Four days later, the mood will change. As you are no longer getting the basic provisions such as food, your celebration will be cut short to attend to more urgent matters, that is, fending for yourself.

Two weeks down the line, when your energy levels have ebbed to the lowest, reports will reach you that your enemy has regrouped and is coming for your neck and that of your loved ones. You will now abandon the quest for food and attend to the matter of saving your own life. International news media will show you and your kin carrying mattresses heading to a safe haven, most likely a church. You will reach the church and much to your horror, find thousands of people, many from your perceived enemy tribe also camped there, fighting for the little provisions donated by the UN. That night it will rain heavily and exposed, hungry, scared and nursing a deep machete wound on your most loved one’s forehead, the slow realities of ‘Rwanda in the making’ will start sinking in. If you are still surviving one month down the line, 30kgs down from your usual weight, you will start wondering who is fighting who, since the camp is cosmopolitan and you are all fighting for basic survival not caring who comes from which tribe. But that’s just the beginning.

The next day, your camp will be raided, 5 of your loved ones will be slaughtered and you will be lucky to escape with a bullet wound on your right leg. UN will now heap you into lorries and transfer you to another camp. In excruciating pain and feverish from your infected leg, the second reality of war will hit you: what is the fight all about? You will die 3 days later – from neglect really since people around you are too used to seeing others die to bother about the feeble groans coming from your leaking tent.

Four months later, corpses, including yours, will be buried in a mass grave as the lieutenants that started the war sit at a table in some hotel in Kampala to craft another ‘power-sharing’ deal. There will be relative calm as the vultures enjoy the spoils of war. The politicians will be back to their cosy offices…

When the drums of war are sounded, everyone is a theoretical winner but the reality is so different a few months later. What’s more, war does not guarantee equality, it dehumanizes and traumatizes people. Every little thing you’ve worked for goes. I will leave you with this: a certain tribe is not your enemy. People that sit in ivory towers from all political persuasions and subdue you are.

 Change will come when you start demanding accountability right from your county upwards.

 Have a blessed and peaceful day.”

 
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Posted by on June 18, 2014 in Christian, Religious, Spiritual